Hadith and Authenticity
2,058 questions
How did Imam Malik interpret the Hadith of the Two Qullahs, knowing that his Madhhab holds that water does not become impure unless one of its characteristics changes?
What is the authenticity of the hadith: "Do not marry women for their beauty, for their beauty may ruin them; and do not marry them for their wealth, for their wealth may make them rebellious; but marry them for their piety. Indeed, a black, disfigured slave woman who is religious is better"? And did the Messenger of Allah, peace and blessings be upon him, say: "Even if she were black"? What is the problem with a black woman if the hadith is authentic?
Are the martyrs mentioned in the Hadith—such as the drowned and the one who dies of an abdominal illness—granted the same eschatological rulings as the martyr of battle, concerning the forgiveness of sins, freedom from the torment of the grave, and seeing their seat in Paradise? And does a woman who dies during childbirth have the same eschatological rulings as the martyr of battle?
What is the authenticity of the hadith: "No voice rises above the voice of the Adhan," and what is the ruling on this statement?
What is the authenticity of the two aforementioned hadiths regarding the tribulations in Yemen, Sham, and Mesopotamia, and the statements attributed therein to the Prophet, may God’s prayers and peace be upon him?
What is the ruling on my work as a cashier in a supermarket that sells halal goods, but also sells cigarettes and shisha tobacco, and does this fall under the hadith: "Indeed, Allah has forgiven my Ummah for forgetfulness, error, and what they are coerced into," and what is the authenticity of this hadith?
To what extent is the story true about the scent of Pharaoh’s daughter's hairdresser, which the Prophet, peace and blessings be upon him, smelled during the Mi'raj? Did her infant speak to her? And is this story taken from Christian or Jewish sources?
Is the lineage of the Prophet, may God's prayers and peace be upon him, non-Arab?
What is the type of this Hadith "Goodness is in me and in my Ummah until the Day of Judgment." ?
Is death an expiation for every sin, as was stated in its meaning by the Messenger of Allah, may Allah bless him and grant him peace?
What is the authenticity of the hadith that the plate seeks forgiveness for the one who finishes it completely, and is it true that the blessing is in the middle of the plate and it is disliked to eat from it?
What is the authenticity of the story of the man whose eyebrows fell over his eyes, who came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him about the acceptance of his repentance after committing all sins? And what is the authenticity of the chain of transmission of the hadith: "Have you submitted (to Islam)?" He said: "Yes." He (the Prophet) said: "Then do good deeds and abandon evil deeds, and Allah will turn all of them into good deeds for you"?
What is the meaning of the Prophet's (peace be upon him) saying: "Do not sell gold for gold unless it is like for like, and do not make some of it exceed the other; and do not sell silver for silver unless it is like for like, and do not make some of it exceed the other; and do not sell any of it (that is) absent for (that is) present"?
What is the authenticity of the hadith: "Space will be made for the stranger in his grave according to his distance from his family," and does it have an origin? And what is the authenticity of the hadith: "There is no deceased person who dies in a foreign land except that the space between his grave and the end of his trace in Paradise will be measured for him," or similar wording?
What is the authenticity of the ḥadīth that mentions the Prophet's (peace and blessings be upon him) warning against residing in the cursed area of "Tahūdah," and does the curse here imply not dwelling in this area, and are there other places mentioned in the Qur'an or Sunnah as being cursed?
To what extent is the statement attributed to Al-Tabari and Ibn Taymiyyah true, that Hadith are probabilistic in their authenticity from the Prophet, peace and blessings be upon him, and that Ahad (single-chain) narrations do not convey certainty?
What is the authenticity of the the Hadith: "The most beloved names to Allah are Abdullah and Abdur-Rahman," and what is its full text?
What is the interpretation and meaning of the Prophet Muhammad's (peace be upon him) saying: "Stay with her, for Paradise is at her feet"? And what are the forms of disobeying one's parents?
To what extent is the narration (athar) authentic that speaks of a solar and lunar eclipse in Ramadan, and a great massacre during the Hajj in that year?
What is the authenticity of the Hadith that narrates the story of a Bedouin circumambulating the Kaaba and saying, "O Most Generous One," at the Kaaba's spout, with the Messenger of Allah, peace and blessings be upon him, behind him repeating his words, and then the Bedouin threatening to complain about him to the Messenger? And is it permissible to transmit it to others?
What is the authenticity and meaning of the hadith "The stomach is the home of all illness," and who narrated it?
Is the mentioned hadith about the Dajjal authentic in terms of its narrator, and should a fatwa be issued based on it, or should the narrator be changed?
What are the narrations mentioned in the nine books of Hadith that indicate Abu Bakr’s companionship with the Prophet, may Allah bless him and grant him peace, in the cave? And is the narration from Imam Ahmad’s Musnad —verified by Ahmad Shakir, Volume Two, p. 221— authentic, which states that Abu Bakr came to Ali while he was sleeping in the Prophet’s bed, may Allah bless him and grant him peace?
What is the authenticity of the fatwa that states that whoever deliberately sleeps through the Fajr prayer due to negligence and prays it after sunrise commits a grave sin, more severe than murder, adultery, and drinking alcohol, and that sincere repentance is obligatory upon him, and is it permissible to disseminate it?