Hadith and Authenticity
2,058 questions
Is the Hadith Qudsi: "A man comes and says: 'O Allah, make me rich,' so Allah, the Blessed and Exalted, says to His angels: 'Turn away this richness from My servant, for if I make him rich, he will transgress,'" weak, and what is the ruling on disseminating a clip containing it if it is weak?
Did Omar ibn al-Khattab and Abu Bakr al-Siddiq—may Allah be pleased with them—disobey the Prophet Muhammad—may Allah’s prayers and peace be upon him—when he asked for a pen and paper during his death illness? And did the Prophet—may Allah’s prayers and peace be upon him—recommend Ali—may Allah be pleased with him—to be the Caliph after him? What is the interpretation of the Hadith regarding Omar’s disobedience to the Prophet—may Allah’s prayers and peace be upon him—and how can one deal with those who propagate these ideas?
What is the authenticity of the hadith: "O Allah, apportion for us from Your fear..." and is it legislated to supplicate with it collectively, raising hands, followed by the recitation of the supplication for expiation of the gathering?
What about the difference of opinion among scholars and adopting the more cautious view?
What is the authenticity of the Hadith Qudsi that mentions a dialogue between Allah and the Prophet Muhammad (peace be upon him) at the Lote Tree of the Utmost Boundary, and includes the Prophet's question about the fate of his Ummah, Allah's promise of His mercy and of replacing their evil deeds with good ones, His answering whoever calls upon Him, His giving to whoever asks Him, His sufficiency for whoever relies upon Him, His veiling of the disobedient, the Prophet’s intercession for them, and Allah's saying: "O Muhammad, if I am the Merciful, and you are the Intercessor, then how can your Ummah be lost between the Merciful and the Intercessor?!"?
Does Allah descend to the lowest heaven on the night of the middle of Sha‘ban and forgive everyone except a polytheist or one who harbors malice?
What is the authenticity of the Hadith: "A woman went to complain to the Messenger of Allah, may Allah bless him and his family and grant them peace, about her husband. Her husband used to invite people to their house and honor them, and the large number of guests caused her hardship and fatigue. So she left the Messenger of Allah without receiving an answer from him. After a while, the Messenger of Allah went to her husband and said to him: 'I am a guest in your house today...'", and the Hadith which includes: (If Allah wills good for a people, He bestows upon them a gift). They said: And what is that gift? He said: (The guest descends with his provision and departs with the sins of the household). Are this story and the virtues mentioned therein authentic?
Is offering lower prices to ensure winning a bid for selling computers, while the center is aware of other offers from the same entity, included in the Prophetic prohibition, "And let not some of you sell upon the sale of others"?
Is the hadith, "If I were to command anyone to prostrate to anyone, I would have commanded the woman to prostrate to her husband," authentic? And what is the reason for Al-Albani's differing descriptions of its chain of narration between "its narrators are good and trustworthy" and "its narrators are sound and trustworthy" in Al-Silsilah Al-Sahihah? And what is the difference between the sayings "hasan sahih" and "sahih"?
What is the authenticity of the story of Salman al-Farsi with the Christian monks, their possession of the description of the Prophet (peace be upon him), his meeting with the Prophet (peace be upon him), and the presence of the Seal of Prophethood on his back, and did scholars unanimously agree on its authenticity, or were there those who deemed it weak?
Is it permissible to sell fruit crops before they ripen, provided that the price per kilogram of fruit is determined after full ripening and delivery?
Does what Aisha (may Allah be pleased with her) said abrogate the Hadith of "the woman, the donkey, and the black dog" as nullifiers of prayer, and is there a current committee re-authenticating the Ahadith?
Are all Hadiths subject to scholarly disagreement regarding their authentication and weakening, and if so, how can one trust them, or are there Hadiths upon whose authenticity there is a consensus?
What is the authenticity of the Hadith: "Seek help in achieving your needs through discretion, for everyone who is blessed is envied"?
How can one verify the authenticity of a Hadith and what are the helpful websites for that?
Is it permissible to keep children's dolls in the home?
What is the authenticity of the hadith: "There will always be a group from my Ummah (nation) standing firm upon the command of Allah; those who desert them or oppose them will not harm them, until the command of Allah comes while they are manifest over the people." So it was asked, "Who are they, O Messenger of Allah?" He said, "They are in Bayt al-Maqdis (Jerusalem)"?
What is the authenticity of the hadith: "Mention the good qualities of your dead"?
Is it permissible to sell or buy a dog, and is its price lawful or unlawful? What is the ruling if the purchase is for guarding or hunting purposes?
What is the authenticity of the hadith: "Gabriel came to me at the beginning of what was revealed to me, and he taught me ablution (Wudu') and prayer (Salat). When he finished ablution, he took a handful of water and sprinkled it on his private parts"? And are the scholars' comments on its weakness correct?
What is the degree of authenticity of the hadith: "Whoever prays twelve voluntary rak'ahs in a day and night, Allah will build for him a house in Paradise," with a mention of the reference?
Does excessive movement of the finger during the Tashahhud invalidate the prayer, especially given that the noble Hadith states that three movements in one position invalidate the prayer?
What is the authenticity of the hadith: "Indeed, there is a warmth in the hearts of believers because of the killing of Hussein that never cools down"?
What is the authenticity of: "If the cups are clinked, what is in them becomes forbidden (haram)?" Is this a sound (sahih) hadith, and what is the ruling on clinking cups together?