Hadith and Authenticity
2,058 questions
Is the aforementioned hadith authentic, and who narrated it, and how can one search for it in the books of hadith?
What is the authenticity of this Hadith: "The Angel of Death looks at you 360 times a day, awaiting a command from Allah to seize your soul," and is it permissible to publish and circulate it?
Is it permissible, in Islamic law, to write a letter to God?
What is the implication of the statement, "Indeed your Lord is not one-eyed," as evidence for affirming that Allah has two eyes? And is this Hadith used to infer that Allah the Almighty is on earth, or is the intention to negate any deficiency from Allah?
How sound is the saying: "There is no one from the children of Adam who has not sinned or intended to sin, except for Yahya ibn Zakariyya (John the son of Zechariah)," and what is its degree if it is a hadith?
What is your response to the campaign "Not everything in the Two Sahihs is authentic," which challenges the authenticity of hadiths in Sahih al-Bukhari and Sahih Muslim, and do you believe the idea of attaching their warning research in a WhatsApp message is appropriate?
To what extent is the story true and original about Al-Zubayr who pinched his wife's backside to prevent her from going to the mosque, and was it mentioned in specific books?
What is the authenticity of the Hadith: "The heaviest prayers for hypocrites are the ‘Isha prayer and the Fajr prayer. If they knew what was in them, they would come to them even if crawling. I had intended to order the prayer to be established, then I would order a man to lead the people in prayer, then I would set off with men carrying bundles of firewood to people who do not attend the prayer and burn down their houses with fire"? And does the Hadith indicate that the Prophet, peace and blessings be upon him, did not hasten to judge Safwan ibn Al-Mu'attal when his wife said: "Indeed, my husband Safwan ibn Al-Mu'attal beats me if I pray, and makes me break my fast if I fast, and does not perform any prayer"?
Is it obligatory to warn people about fabricated or weak hadiths, and is one who ignores this considered sinful? And what is the method for warning them while taking care not to spread doubts? And can a weak hadith be described as possibly false? And is the one who made a mistake obligated to clarify, or is repentance and seeking forgiveness sufficient for him? And how many times should the warning be given?
What is the authenticity of the two hadiths: "The likeness of Ali among you—or he said, in this Ummah—is like the veiled Kaaba; looking at it is an act of worship, and performing Hajj to it is an obligation," and "Mentioning Ali is an act of worship"?
Is designing a magazine that includes advertisements for products such as perfumes and shoes, and which contains images of unveiled women, considered a sin for the designer and the owner of the magazine?
Is it true that placing the index fingers in the ears makes us hear the sound of the River of Kawthar, as mentioned in the book "Shama'il al-Mustafa ﷺ" by Dr. Wahbah al-Zuhayli?
What is meant by the Prophet's saying, "If you see women riding saddles," and is it a metaphor for women riding cars?
Is the Hadith "A believer's faith is not complete until he sees that what Allah has decreed for him or against him is better than what he desired for himself" authentic?
Is it permissible to correct a weak hadith or to use it as evidence for the Quran's inimitability if scientific indicators are found that suggest the soundness of its text?
How can the Prophet's saying (peace be upon him) "There is no cutting for a traitor, nor for a plunderer, nor for an embezzler" be reconciled with his command to cut off the hand of the Makhzumiyyah woman who betrayed a trust?
Are the preachers of this era included in the generality of the noble Hadith: "There will be among my Ummah a people called Al-Qussas (storytellers/preachers), whose deeds will not be raised to Allah as long as they are in those gatherings of theirs"?
What is the degree of authenticity of the hadith concerning complaining about poverty and hardship, and are its various forms, such as "greet me" or "greet yourself," authentic?
Are all the hadiths mentioned regarding the number of prophets and messengers weak?
What is the explanation of the hadith: "A nation from among the Children of Israel was lost, and it is not known what became of them," and how does this authentic hadith reconcile with the words of Allah Almighty: "Nor does he speak of (his own) desire. It is no less than inspiration sent down to him," given the presence of the Prophet's (peace be upon him) ijtihad (independent reasoning)? And is Sahih Muslim a book sent down from heaven?
What is the authenticity of the following two hadiths: "A woman asked the Messenger of Allah, Allah's peace and blessings be upon him, about visiting her family during her husband's absence, and he ordered her to obey him. Then her father fell ill, then he died and was buried, and each time he ordered her to obey her husband. Then he said to her: 'Indeed, your reward is good,'" and "If prostration to other than Allah were not disbelief, I would have commanded a woman to prostrate to her husband"?
What is the meaning of the Prophet's prayer (peace be upon him) being "mutagaribah" (close-knit), and was his standing (qiyam) equal to the rest of the pillars, and did he pray in this manner both by night and by day in all supererogatory prayers without exception?
What is the basis for the permissibility of a woman marrying without a guardian (wali) according to Imam Abu Hanifa, and to what extent are the hadiths "Any woman who marries herself without the permission of her guardian, her marriage is void" and "There is no marriage without a guardian" authentic?
What are examples of abrogation of the Qur’an by the Qur’an, abrogation of the Hadith by the Qur’an, and abrogation of the Qur’an by the Hadith?