Hadith and Authenticity
2,058 questions
Is the intent of the Prophet's (PBUH) saying, "Woe to the heels from the Fire," that the punishment will befall the heels only?
What is the authenticity of what was narrated by Al-Tabarani — and similarly by Abd Al-Razzaq — regarding the description of Munkar and Nakir, that they have: "eyes like copper pots, fangs like ox horns, and voices like thunder," and that they: "dig with their fangs, tread on their hair, and carry with them a sledgehammer that, if all the people of my nation were to gather to lift it, they would not be able to"?
What is the ruling on the hadith: "Whoever recites 'Qul Huwa Allahu Ahad' ten times shall enter Paradise," and is the one who propagates it sinful? And what is the ruling on supplicating in the plural form in reported supplications and others?
Is the correct hijab the complete covering of the face, or is it permissible to uncover the face? And what is the response to the apparent contradiction between the Quranic verses and the Hadith on this issue, such as His (Allah’s) saying: "O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they should be known and not be abused," and His (Allah’s) saying: "It is not lawful for you [O Muhammad] to marry women after this, nor [for you] to exchange them for [other] wives, even if their beauty should please you," and the hadith: "A woman in ihram should not wear a niqab or gloves," and the hadith of the woman with "darkened cheeks"? And what is the authenticity of the hadith which mentioned that the Prophet (peace be upon him) turned away his face from the Companion who kept looking at a woman, and he did not order the woman to cover her face?
Has the description of "the Trustworthy, the Truthful" been mentioned in authentic hadiths?
What is the authenticity of the Hadith: "Whoever looks at the private parts of a woman not lawful to him, her mother and daughter become unlawful to him, and the woman becomes unlawful to his ascendants and descendants"?
Does the failure of a patient to recover after giving charity with the intention of their recovery mean that Allah has not accepted the charity, even if the charity was from the heart and from precious wealth?
Is it permissible to treat information published on the Internet as reliable, especially when quoting and re-publishing? Is it sufficient to assume that a site is trustworthy? What is the ruling on quoting from personal blogs that include the phrase "all rights reserved"?
Why did the verse concerning women come in the plural, while the verse concerning men came in the dual, and how accurate is the statement that the first verse speaks of lesbianism and the second of sodomy? Are these two verses considered abrogated, given that the ruling for sodomy is execution?
What is the explanation of the hadith, "Whoever's beard exceeds the grasp, his foolishness increases," found in Al-Tabarani's dictionary, what is the extent of its weakness, and can it be used as evidence?
What is the ruling on a researcher saying that the creation of the heavens and the earth in six days does not refer to the days as we know them, and does this contradict the Prophetic Hadith that specifies the creation of everything on a particular day?
What is the authenticity of the hadith: "Enjoy yourselves but do not commit fornication/adultery," which links mut'ah (temporary marriage) with zina (fornication/adultery), and how is this link to be understood?
Is the Hadith "He who makes a worshiper laugh is as if he made seventy prophets cry" authentic, and how can one verify the authenticity of Hadith?
What is the reason for the criticism of Al-Tha'labi, the author of the Tafsir?
What is the ruling on relating a Prophetic Hadith in meaning, and is the wording attributed to the speaker, and does the same ruling apply to a Hadith Qudsi?
Is it permissible to say: "My Lord, it is glory enough for me that You are my Lord, and honor enough for me that I am Your servant. You are as I love, so make me as You love"?
What is the authenticity of this narration attributed to Umar ibn al-Khattab, may Allah be pleased with him: "O people, whoever among you sees crookedness in me, let him straighten it – so a man stood up and said to him: By Allah, if we saw crookedness in you, we would straighten it with our swords. So Umar said: Praise be to Allah who made in this Ummah those who straighten Umar's crookedness with their swords," and what is its chain of transmission?
Does expecting the supplication to be answered after repentance and abundant acts of worship, accompanied by a feeling that there are no sins, constitute arrogance that prevents the supplication from being answered, despite Allah Almighty’s saying: "Call upon Me; I will respond to you"?
What is the authenticity of the hadith: "Whoever performs the Friday ghusl for forty Fridays, his body will not decompose in the grave"?
What is the degree of authenticity of the Hadith of the Five Traits? And is the plague in it a metaphorical expression, given its mention as a standalone disease in other Hadiths?
Is going to a mosque far from home – despite the presence of a nearby mosque and the father's warning not to go to the distant mosque out of fear for his son – considered an act of disobedience, knowing that the son wishes to attain the reward mentioned in the hadith: "Shall I not tell you something by which Allah erases sins... and that is taking many steps to the mosques"?
Are the hadiths mentioned in Sahih Muslim authentic, especially those that contradict the sayings of some scholars or those that are said to be from other than the Prophet's words? And has the Ummah unanimously agreed upon the authenticity of Muslim's hadiths?
What is the authenticity of the hadith: "Supported by the Holy Spirit as long as you defended us," and is there anything similar in meaning if it is false?
What is the religious ruling if someone sends me an Islamic file containing words about the Prophet, peace and blessings be upon him, and I am asked to copy it into another file, and if I find incorrect information or a weak hadith and I copy it while I am unaware, and I ask the sender of the file if he is sure of the authenticity of the hadiths, and he writes to me, 'Yes, I am sure of the authenticity of the hadiths mentioned,' then who is responsible if I transmit incorrect information or a weak hadith?