Spiritual Healing
505 questions
Does the husband's informing his wife of his acceptance of divorce after treatment with Ruqyah Shariah—despite his actual unwillingness to do so—contradict the rulings of Islamic Shariah?
What is the appropriate supplication that parents can offer for their sick child?
Is the method of treating liver disease by placing a pigeon's rear on the patient's navel until the pigeon dies permissible, and then repeating that with other pigeons, and is that considered taking the life of an animal towards which we have been commanded to show kindness?
What is your advice to a couple who have not been blessed with children, as the wife has been afraid of intercourse since their wedding until now? Is it possible that there is sorcery between them, and what is the solution?
What is the ruling on using rings with stones and cycles mentioned on a website that claims healing with the Quran and dispelling sorcery?
Does cauterization by electricity take the same ruling as cauterization by fire for one who hopes to be among the seventy thousand who will enter Paradise without reckoning or punishment?
What should I do about the jinn returning after being expelled, and appearing in the form of cats, and my feeling intense fear of my husband, and my unconscious attempts to commit suicide, and my inability to listen to the Quran in my husband's house, knowing that I do not suffer from any organic or psychological illnesses?
What is the ruling on an unmarried woman visiting a person who claims to treat sorcery with permissible substances, especially given that this person acquired the ability to diagnose and treat after experiencing a shock, and is it permissible for a Muslim man or woman to visit such a person?
Does cupping have a benefit in healing?
What is the ruling on selling written papers, whose seller claims they are a talisman (hijab) to counteract sorcery, and this talisman contains Quranic verses and supplications, knowing that the seller attributes these papers to the Prophet, peace and blessings be upon him, without proof?
Is there a text or hadith that mentions the virtue of saying: "I have believed in Allah the Almighty, and disbelieved in Al-Jibt and At-Taghut, and I have grasped the most trustworthy handhold which shall not break, and Allah is All-Hearing, All-Knowing"?
Is it permissible to recite the Qur’an with the intention of completing it (khatm) and performing ruqyah for oneself simultaneously, knowing that ruqyah involves wiping (masah) and we do not wipe during regular recitation?
What is the treatment for my sister who suffers from chest tightness, a desire for solitude, and lethargy regarding worship, and despite legal ruqyah and intensive treatment with the Quran and hijama, she has not been cured and is still possessed by a jinn and experiences fainting spells and shortness of breath? And is it possible that the reason no suitors are coming to the house is the presence of a "hijab" (a spiritual barrier) that prevents it?
Is it permissible, as a form of treatment, to recite Ayatul-Kursi 70 times and verse 67 from Surat An-Nahl 70 times over 21 dates, then consume 7 of these dates daily on an empty stomach, and to write Ayatul-Kursi with disconnected letters and verse 67 from Surat An-Nahl seven times using rose water, saffron, and musk, then place it in water to drink from on Wednesdays, Thursdays, and Fridays? And is this considered healing with the Quran, or is it sorcery that affects one's creed?
What are the suitable verses to recite or write for someone suffering from extreme fear and jumping during sleep, and is ruqyah with water sufficient?
Is it possible for a person to cure himself of the effects of sorcery and the evil eye with the Qur’an and Ruqyah Shar’iyah, even if he is not observant of religious duties, without resorting to anyone else, and how is that done?
Is what the questioner feels—a constant fear of death, palpitations, shortness of breath, loneliness, and an unwillingness to do anything—a delusion or a reality?
What is the ruling on placing the right hand on the front of the head and reciting supplications and Qur'an, as some worshippers do?
Does "al-Toukal" (eaten magic) remain in the human body throughout one's life, despite the fact that everything eaten is digested and then expelled? Does it have a special status, and how is it expelled? Does its effect become nullified upon its expulsion? Is there a detailed medical prescription for its expulsion?
Is what Ibn Khaldun mentioned in his Muqaddimah about "Al-Halumiyyah" and seeing loved ones in dreams by reciting foreign names before sleep true?
Is it permissible to perform ruqyah on the prostate in the perineal region, in case the location of the pain there is not suitable for placing the hand and mentioning Allah, knowing that the questioner has been suffering from congestion in it for seven years?
What is the ruling on uttering the first two letters of a word that constitutes a slander against the Divine Self (God), and is that considered an utterance that expels one from the fold of Islam, especially if it occurs in a state of anger or an attempt to repel obsessive-compulsive disorder? And is it obligatory to consult a doctor again to recover from obsessive-compulsive disorder?
What is the ruling of Islamic law on one who performs Ruqyah on an envied person using verses from the Quran in an order not mentioned in the Sunnah, and then claims to see the envious person and identify their identity and relation to the envied person during the Ruqyah?
Will a father who has apostatized, is suffering from obsessive-compulsive disorder and bipolar disorder, be held accountable for his apostasy? And what is the family's role towards him, and what are their rights and his rights upon them, given his lack of cooperation with treatment? And what kind of relationship should exist between the wife and her children and the husband's father if she marries him?