Impurity and Cleaning
629 questions
Is the persistence of viscosity or greasy residue from an impurity after washing it with water excused, and does excusing a slight impurity or one that is difficult to remove mean considering the item pure and that the impurity does not transfer?
What is the ruling on delaying prayer due to washing the male organ after repeated arousal experienced by one afflicted with excessive scrupulosity (waswasa)?
What is the ruling on praying Maghrib without purity due to ritual impurity (najāsa) that has afflicted one's clothes, and the inability to remove it or change them because the home is far away and no transportation is available? And what is incumbent upon someone who fears missing the prayer time and is unable to purify themselves for it?
Is it obligatory to purify impurities that have dried and whose substance has disappeared, or is their dryness sufficient?
How can a person who suffers from excessive flatulence pray? Is it better for him to feel at ease in prayer despite the emission of gas, or to resist the flatulence and endure, even if it means not being settled in the pillars of prayer?
Is it permissible to perform ablution from a sink that has been used for washing after it has been cleaned?
"What is the correct way to perform Istijmar with tissues when no urine has been discharged, is it permissible to repeat wiping with the same tissue, and does touching the buttocks invalidate ablution? "
Is impurity on clothes forgiven if its color is not removed with soap, with no certainty of its removal with other detergents? And what is the difficulty of removing impurity (taʿassur al-najāsah)? And are clothes considered pure if the color of the impurity is not removed after washing them with water and rubbing without soap? And what is the most correct view regarding the obligation of using soap or detergents to remove the color of impurity?
Is all street mud among the forgiven impurities, or only the mud whose impurity is certain?
What is the ruling on ignoring the feeling that ritual impurity has not been removed after washing the site of urination three times? And what is the method for purifying a shoe from urine? And is it sufficient to pour water over an impure object if the impurity is not tangible? And what is the ruling on water that separates after washing a non-tangible or tangible impurity? And is it sufficient to pour water over the feet to purify them from water mixed with urine, or must they be rubbed?
Is it permissible, Islamically and health-wise, to use a single vessel for Istinja' (cleaning oneself after relieving oneself) and then for Wudu' (ablution), given that someone with Waswas (obsessive doubts) cleans the vessel multiple times with cleaning agents after Istinja'? And is the water that splashes from the bathroom floor onto one's leg considered ritually impure (najis)?
Does the persistence of blood stains on clothes after being washed in a washing machine, following the end of menstruation, prevent prayer? How should a woman wash her head during ablution? And does the presence of blood in the nose after sniffing water during ablution invalidate the ablution?
Is the prayer of one whose tongue was used by a jinn during ruqyah valid if she was in a state of purity (wudu'), did not lose consciousness, and did not renew her wudu' before praying?
Is it permissible to suffice with cleaning the site of impurity, sprinkling water on the clothes, and performing ablution and prayer at the university, knowing that changing clothes for each prayer is not possible, or must the prayer be delayed until returning home?
Is it ruled that ritual impurity transfers to the sofa, clothing lint, and the rest of the house merely by doubt, or not?
What is the ruling on performing ablution (wudu') and prayer (salat) when there are residual traces of feces on the tissue placed in the private area, after repeated attempts at cleaning?
Is it obligatory to repeat the prayer if drops of urine are discharged during it or shortly after the Taslim, with doubt as to the time of discharge, or upon feeling drops of urine during prayer and considering it urinary incontinence? And how can one ensure that drops of urine are not discharged during prayer, and what should be done during Umrah if they are discharged? And is it obligatory to change clothes if drops of urine or natural moisture fall on them for prayer?
What is the ruling in Islam on keeping a dog for guarding, while taking care of its cleanliness and the cleanliness of the place?
Does washing clothes stained with a visible impurity, such as menstrual blood, in an automatic washing machine along with other clothes remove the impurity, or must the impure clothes be hand-washed before being put into the washing machine?
What is the ruling on the prayer of one who missed congregational prayer due to his obsessive thoughts, and due to water splashing from removing impurities in the bathroom, and what is the ruling on water splashing from faucets in public restrooms? Is it a condition to wipe urine three times? What is the ruling on water remaining on the hand after removing urine? And what is the extent of the validity of the statement attributed to Ibn al-Qayyim that the obsessive person does not repeat the prayer even if it contained a deficiency?
What is the ruling on the prayer of one who fondled his wife, and then some madhy (pre-seminal fluid) was discharged from him, and then he slept and woke up and only performed wudu’ (ablution) and prayed, then prayed Maghrib and Isha with the same wudu’, forgetting to cleanse himself from the madhy, and is he required to repeat the prayers, knowing that the impurity of madhy is a light one?
Should he continue to perform istinjāʾ after passing wind, a habit he has developed, given your fatwa that istinjāʾ is not required in this case and that his wuḍūʾ is valid, just like the wuḍūʾ of the Messenger of Allāh (peace be upon him)? What are the proofs for this? And is it established that the Messenger of Allāh (peace be upon him) commanded istinjāʾ after passing wind?
Is the mentioned method for purifying clothes from a small amount of urine and for performing istinja' after relieving oneself correct, and what is the ruling on water splashing onto clothes during istinja'?
Is it permissible to step or sit on impurities (urine, feces, or ordinary filth) while holding a paper with the name of Allah on it, or having it in one's pocket?