Dhul Hijjah and Udhiyah
736 questions
What is incumbent upon us (my father, mother, and me) due to not performing the Rami (stone throwing) on the Days of Tashreeq and not spending the entire nights of Tashreeq in Mina?
To whom is it permissible to designate the Udhiyah if the father is deceased? Is it permissible for the children or the wife?
Is a sacrificial offering (hady) required for a woman whose husband stoned the Jamrat al-Aqaba on her behalf due to an excuse, and then she stoned it herself after sunset, without spending the night in Mina because of the injustice of the campaign?
What is the legal minimum weight (nisab) for a calf vowed to be slaughtered on Eid al-Adha after a certain matter is achieved?
What is the jurisprudence behind the Prophet's Hadith: "That the Messenger of Allah, may Allah's prayers and peace be upon him, permitted the shepherds to stay overnight [away from Mina] and stone [the Jamarat] on the Day of Sacrifice and the two days following it, combining them on one of those days"? Is it permissible to combine the stoning of the Jamarat, 42 pebbles, on the eleventh day of Dhul-Hijjah with the intention of hastening [the departure from Mina]? Is one who disobeys the "Amir's" command regarding stoning during travel considered a Khariji? And is the stoning of the Jamarat that I performed valid?
Is a mother's sacrifice (udhiyah) sufficient on behalf of family members, including the husband and married children?
What is the ruling on saying "Allahu Akbar" aloud in unison after congregational prayers during the days of Tashreeq? And which is more preferable: the customary post-prayer glorifications or the "takbir"?
What is the procedure for performing Hajj al-Tamattu' for a resident of Jeddah, and is he required to offer a sacrifice (hady)?
Is one who clips his nails during the first ten days of Dhu al-Hijjah, before entering into a state of Ihram with the intention of performing Hajj, sinful?
Is he who performs 'Umrah a week before Hajj considered a Mutamatti' and is therefore obligated to offer a sacrifice (hady), and is he required to slaughter the hady alone or with his wife?
Does the Udhiyah become obligatory, and is it impermissible for the one offering the sacrifice to eat from it if a man says: "This cow is my Udhiyah for this year"?
Am I obligated to repay the sheep my mother lent me to name my daughter with, knowing that she passed away before the Eid on which I agreed with her to return it, and is it permissible for me to eat from it or give it all away in charity?
Is it permissible for several men from different households to share one Udhiyah by dividing the price?
How does the Shafi'i school permit the slaughter of the sacrificial animal before the day of Eid, despite the Quranic command: "So pray to your Lord and sacrifice," which links prayer with sacrifice, and the Hadith: "Whoever slaughters before the prayer, it is only for himself"?
Is it permissible for one person to buy an Udhiyah (sacrificial animal) and then have four other people share in it before the slaughter, such that one of them takes responsibility for feeding it, and two of them pay the value of one-quarter of the Udhiyah each, based on the market value of meat at the time of slaughter?
Is it permissible to offer the sacrifice (Udhiyah) before the pilgrims to the House of Allah slaughter their sacrifices, due to the difference in Eid times?
Is it permissible to offer as a sacrifice a buffalo that has not completed two years of age, knowing that it is fat and has a lot of meat, and there is no ability to sell it?
What is incumbent upon one who threw the pebbles for only two days, mistakenly believing that what is meant by the noble verse (And whoever hastens [his departure] in two days, there is no sin upon him) are the first and second days of Eid, then it became clear to him that what is meant are the second and third days of Eid?
Is it permissible to pray with another Imam in another village and then offer the sacrifice, if the original Imam of the village delays the Eid prayer until 11 o'clock?
How is the Udhiyah to be performed in a country where hemorrhagic fever is widespread among livestock (goats and cattle)?
What is the ruling of the Shari'ah on collecting the hides of Eid sacrificial animals from their owners (without compensation) after performing the rituals, then selling them and using the proceeds to build a mosque?
Is a sacrifice obligatory for someone who possesses money saved to buy a car and owns nothing else, and does not wish to diminish it, knowing that he suffers from not owning a car in Qatar?
In light of the spread of hemorrhagic fever affecting livestock, is it permissible to offer money as the value of the sacrifice (udhiyah), especially given the fear of contracting the disease and the statements of some shaykhs that the udhiyah is obligatory even if it cannot be eaten?
Is it permissible to donate the value of the udhiyah to the mosque fund, especially since the person offering the sacrifice lives in a country where there are no poor people and he has no relatives, while the mosque is in dire need of money for its expansion?