Life and Seerah
190 questions
Is the truthfulness of a dream dependent on a person's righteousness or corruption, or does it occur for everyone: the righteous and the wicked, the pious and the dissolute, the Muslim and the disbeliever?
Is it permissible for a husband to ask his wife if she left the room while he was asleep, especially after an incident where a thief entered through the window?
What is the ruling on speaking, joking, and laughing with those who belittle religion, those who engage in foreplay to sodomy, and those who utter obscene words, especially if there are no others available in the classroom? And what are the limits of maintaining kinship ties that prevent one from being considered a severer of ties?
What is the number of breastfeedings that prohibit marriage to a cousin (daughter of a maternal aunt), and is their number based on conjecture and logic or certainty, and what is the ruling if the aunt changes her testimony due to the mother's fear?
Did the Prophet (peace be upon him) know about the miraculous nature of the Holy Quran?
Was there a text stating the delay of marital relations until the seventh day, and what are the books that discuss the life of the Prophet, may Allah bless him and grant him peace, with his wives?
What is the difference between a Messenger (Rasul) and one who is sent (Mab’uth)? And was Muhammad (peace be upon him) sent only to his people, and a Messenger to all people through the Quran, such that they are obligated only by the Quran and not by his Sunnah?
What is the ruling on drawing a human face?
Are there any Hadith that mention hope?
Is it true that the Messenger of Allah, Allah's peace and blessings be upon him, turned away from Wahshi when he wanted to embrace Islam, because he had killed Hamza, may Allah be pleased with him, and mutilated his body?
Are the papers that suddenly spread, bearing the phrase: "Have you prayed upon the Prophet Muhammad, may Allah's peace and blessings be upon him, today?", especially those hung in elevators, on walls, in streets, and in cars, considered innovations (bid'ah)?
Is not marrying throughout one's life, for both the one who is able and the one who is unable to do so, considered haram and a deviation from the Sunnah of the Prophet Muhammad, peace and blessings be upon him, bearing in mind that Imam Ibn Taymiyyah, Al-Tabari, and Al-Nawawi did not marry? And does a person have complete freedom regarding whether or not to marry, whether they are able or not, and what does "ability" mean?
What is the ruling on forcing a girl to marry someone without her consent?
What is the ruling on drawing animate beings in anime without drawing fingers and by drawing facial features as dots, circles, and lines, and is it permissible to draw separate body parts such as the head or hand?
What are the signs of Allah's love for His servant, and how can the servant be certain of Allah's love and His pleasure with him?
How can we reconcile the scholarly consensus on the permissibility of shunning for more than three days someone whose communication brings about a deficiency in religion or harm to one's self and worldly life, with the Prophet's (peace and blessings be upon him) saying: "It is as if you are feeding them hot ashes, and you will always have a supporter from Allah" concerning one whose relatives maintain ties with him while they cut him off, and he treats them well while they treat him poorly? Is the Hadith to be interpreted as recommending maintaining ties with harmful kin, rather than obligating it, or is there a difference between harm (adha) and injury (darar), and what is the dividing line between them, with examples, especially of worldly injury and harm from righteous relatives?
How can the Quranic texts and Hadiths that indicate the ease of a believer's soul departing be reconciled with the narrations that describe the severity of the pangs of death, such as the sayings of Amr ibn al-Aas and Umar ibn al-Khattab, and Aisha's Hadith: "Indeed, death has pangs"?
What is the interpretation of the recurring fulfillment of my dreams, and are these dreams ordinary or not?
What is the ruling on saying: "May your Lord make you happy (يسعد ربك)," "May your Lord keep you safe (يسلم لي ربك)," and "Oh Muhammad (يا محمد)" when astonished, and "Oh God, what are you doing (يا الله ماذا تفعل)" to address a person? And what should we do given the widespread use of these phrases?
Is the striking of a parable to teach people by saying: "Life today is like a ship that is sinking little by little, and safety is to hold fast to the Qur'an and the Sunnah, while he who is far from his Lord sees the opposite, and that this is the best era," considered a cursing of time?
Is it permissible to liken the current president of Egypt to the Prophet of Allah, Yusuf (peace be upon him), given that he was released from prison and assumed power, with mention of evidence for permissibility or prohibition?
How can the Prophet's (peace be upon him) biography be utilized in building societies and then Islamic states in a realistic manner, following the prophetic guidance, taking into account his focus on daʿwah (proselytizing), mobilization, and gaining allies in Mecca before the Hijrah and fighting?
What should a person do who suffers from extreme shyness that prevents them from progressing and marrying? What are the types of marriage and their rulings? Is "marriage is half of faith" a prophetic hadith? And what is the ruling on marriage for a person afflicted with shyness?
To what extent are the detailed descriptions of the Prophet Muhammad (peace be upon him) authentic, which begin with the Hadith of Anas (may Allah be pleased with him) and describe his color, face, forehead, eyebrows, eyes, nose, cheeks, mouth and teeth, saliva, beard, head, hair, neck, shoulders, Seal of Prophethood, forearms, palms, fingers, chest, stomach, shins, and feet?