Names and Attributes of God
1,103 questions
ما هي أسماء الله الحسنى التسعة والتسعون وما فوائد تعلمها؟
Is it permissible to single out the mention of the Prophet by calling him "Muhammad" only? What are the levels of addressing him? And is it permissible to invoke blessings upon the angels?
Is it true that the Beautiful Names of Allah can cure specific diseases, as claimed by a certain gnostic after three years of research, such as curing cancer with "Jalla Jalaluhu" and the thigh with "Ar-Rafi‘", and certain verses, and is it permissible for me to help disseminate this information?
What is the evidence from the Qur’an or Sunnah against the impermissibility of seeking blessings from the Prophet (peace be upon him) after his death, and is the Hadith of Al-Abbas (may Allah be pleased with him) regarding the prayer for rain considered evidence for that?
Are the names "the Harmer" (al-Dharr) and "the Arrogant" (al-Mutakabbir) among Allah's Most Beautiful Names and Attributes?
What is the methodology of Ahl as-Sunnah wa al-Jama'ah regarding the attributes of Allah Almighty, and what is the evidence for that?
What is the meaning or explanation of Allah's Most Beautiful Names, and is it permissible to memorize them without knowing all their meanings?
Is the name "Tayf" among the disliked names?
How can we reconcile that Allah is the Healer and that the Qur'an is a healing, and is the Qur'an considered a means of healing, or does it heal because it is the word of Allah and one of His attributes? And does not understanding these doctrinal issues affect faith?
What is the explanation of the Hadith: "Indeed, Allah has ninety-nine names, one hundred minus one, whoever enumerates them will enter Paradise," with clarification of the meaning of enumeration?
Is Tenderness one of the attributes of Allah, the Most High?
Why is the name of Jesus mentioned more often than the name of Muhammad in the Holy Quran, and why is the name of Muhammad mentioned as Ahmad in Surat As-Saff?
What is the validity of the statement that Ibn Taymiyyah's creed deviated and that he attributed human characteristics to God, and to what extent was he accepted by scholars such as Ibn Hajar al-Asqalani?
To what extent is the hadith of "The Supplication of Salvation" – "In the name of Allah, the best of names; in the name of Allah, with whose name no harm can befall..." – attributed to Anas ibn Malik from the Prophet, peace and blessings be upon him, authentic, given that it is said that whoever recites it every morning will have no one prevail against him?
How do we respond to those who claim that Ibn al-Qayyim inserted the word "sitting" into Imam Ahmad's Musnad hadith about intercession to prove his creed, and that Ibn Abi al-Izz's commentary on al-Tahawiyyah is false?
What is the ruling on studying under teachers who allegorize the attributes of Allah Almighty, such as His Hand and His Istawa' (establishment)?
ما هي كنى الرسول صلى الله عليه وسلم المشتقة من كلمة "قاتل"؟
Is it legislated to say "O Healer, O Sufficer" before taking medicine to seek healing, and does it have a basis in the Sunnah?
Is there a resemblance between Manichaeism and Islam, and did the Prophet (peace be upon him) adopt beliefs from Manichaeism, and did Mani claim to be the Seal of the Prophets, and what is the truth about Manichaeism?
What is the wisdom behind Allah’s describing Himself with attributes similar to those of humans, such as the hand, hastening, laughter, anger, foot, and the bearers of the Throne?
Is it permissible to say, "Have you ever thought of making Allah Almighty laugh?" intending the narrations about waking up and praying, and should this statement be denounced in front of common people?
Can those who commit polytheism (shirk) and innovation (bidʻah) be described as Muslims?
Can it be said regarding other volitional attributes such as wrath, mercy, and descending: that it is an essential attribute in terms of its type, and a volitional one in terms of its individual instances, just as is said concerning the speech of Allah?
What is the ruling on papers bearing names such as "Abdulrahman" or "Abdullah" (names of God in non-Arabic); is it permissible to dispose of them in the trash, or must they be burned?