Naming Children
845 questions
Are my aunt's children, whom my aunt did not breastfeed, considered my siblings, and must I maintain kinship ties with them?
Is a woman who breastfed a man in his infancy considered a grandmother, and are her children considered uncles?
What is the ruling on naming a daughter with a Latin name like "Sophia," which means "wisdom," and is it permissible to name children with Latin names that carry beautiful meanings?
Is it permissible for a woman who wears the niqab to shake hands with her maternal cousin, paternal cousin, maternal uncle, or paternal aunt? And is it permissible for her to uncover her face in front of unrelated children at the age of ten? And when must she cover her face from them?
What is the ruling on naming a girl "Camellia" or "Souleika" in Islam? And what are the reliable sources for naming children?
How is the inheritance divided among the wife and the two brothers?
What is the ruling on continuing a marital relationship with a wife who committed adultery and bore a child out of wedlock, then confessed to her husband and repented, and the husband wishes to conceal her sin, knowing that ten years have passed and they have four children together?
How is inheritance divided among the heirs: a husband, a mother, a son, a daughter, six full brothers, and a full sister?
Is it permissible for a father to give the zakat from his wealth to his unemployed son who lives with him and on whom he spends for food and drink only, while the son provides for himself, his wife, and his child from savings? And is it permissible to give it to his divorced daughter who lives with him and on whom he spends for food and drink only, while the daughter provides for herself and her daughter from what people give her?
Does the obligation of enjoining good and forbidding evil fall away from the general public with the presence of a Committee for Enjoining Good and Forbidding Evil?
Is it permissible for the brother of the woman who breastfed the man five full feedings to marry the daughter of this man?
Why did the father want to distribute his properties (two plots of land and a house) among his children during his lifetime, excluding one of his male sons who spent his time in education from a share of the land, knowing that the sons contributed a large part to the purchase of these properties?
What are the scholarly schools of thought regarding a man's expenditure on his wife and children and its manner, and what is the ruling on a husband giving his wife cash for household expenses when she is wasteful, and is it sufficient for him to provide necessities? How can this be reconciled with the Almighty's saying: "And do not give the incompetent your property," and with the guardianship of men based on what they spend?
Is it permissible for two deceased brothers, who are rumored to be adopted and not blood brothers, with no evidence other than a few rumors, to inherit from their deceased brother who is officially registered as their brother?
Is the mother's custody of her children forfeited and transferred to the father because of her dishonesty with her husband's money and her confession to stealing it?
What is the wife's share of the apartment if her husband dies before her, given that the deceased has brothers and sisters?
Does the Sharia obligate a divorced mother, who has embraced Islam and has children under her custody, to relinquish the custody of her children to their father if she wishes to marry another man?
How is the inheritance divided among four sons, a wife, and two daughters?
Should a mother's will to dedicate her two houses as a waqf for the needy among her children after her death be carried out, and would the second floor, which the sister built with her own money in one of the two houses, also be considered part of the waqf?
How is inheritance divided among a father, a son, a daughter, and a full brother?
Is it permissible for a divorced woman to give her house to her daughter before she remarries, and would that be considered an injustice to her children if she is blessed with children in her new marriage?
Is it permissible for a wife to compel her husband to spend on luxuries, knowing that he spends that money to avoid her harm, and she retorts to him with Hind's saying: "Take what suffices you and your child righteously (with equity)"?
How is the inheritance divided among a wife, three sons, two daughters, two full brothers, and five full nephews?
Does the grandchild become like the maternal uncle when his grandmother breastfeeds him?