Paradise and Hell
1,670 questions
What is the meaning of "ma'ilat mumilat" (inclining and causing to incline) in the noble Prophetic Hadith?
How can one deal with a mother who mistreats her husband, who is suffering from cancer and heart disease, taking advantage of his illness, and what is the way to change her behavior through the Quran and fatwas?
Is it permissible to swear falsely in order to reconcile estranged parties?
What is the benefit of the morning and evening remembrances (adhkar) that are supposed to protect us, if a person is afflicted with harm despite his certainty in them?
What is the authenticity of the mentioned hadiths that describe women as being the majority of the inhabitants of Hellfire or the transgressors, and explain that by attributing to them characteristics such as lack of gratitude and patience and ingratitude towards their husbands? And are these characteristics exclusive to women, to the exclusion of men? And are these sins greater than men’s sins such as wars, killing, and injustice?
What will happen to the world after the Day of Judgment and Accountability, and will God create another people to worship Him?
Will the martyr's wife be a lady in Paradise and accompany him along with seventy-two Houris?
What is the ruling regarding effeminate men (mukhannathun) in the Hereafter, will they enter Paradise, and what will be their form therein?
If a man says to his wife: "If the sooner of us dies, then you are divorced," knowing that his intention is not to deprive her of inheritance, but because he does not desire her in the afterlife due to the Prophet's (PBUH) saying: "A woman is for her last husband," does the divorce take effect? And can the hadith "and the fulfillment of their covenant" be used as evidence for the enforceability of what he said? And have early فقهاء (jurists) addressed such an issue?
Won't believers get bored in Paradise, given its eternity and long duration, despite all the blessings within it?
Should she remain with her husband despite his excessive jealousy and harsh treatment of her and their children, which affects her safety and her opportunity to complete her higher education, or is it better to separate from him?
Will the slaughtering of Death take place after the disobedient of the Ummah of Muhammad have exited the Fire? And will the perpetrators of major sins answer the questions of Munkar and Nakir and see their abode in Paradise or Hell?
Will non-Muslims enter Paradise if they heard about Islam as information but did not come to know it or its principles, and it was not made clear to them that it is the truth? And are they equal to those who knew Islam and that it is the truth, but turned away from it?
Why must we love, obey, follow, and revere the Prophet Muhammad more than anyone else?
Is there a contradiction between verses 68 and 69 of Surah Al-Furqan, which associate idolatry and unlawful sexual intercourse with punishment, and verse 48 of Surah An-Nisa, which states that idolatry alone is unforgivable, and that sins other than that are subject to Allah's will?
Is the correct wording of the Hadith "The fewest inhabitants of Paradise are women," or "The women who will enter Paradise are like this piebald crow," or "The unveiled women who will enter Paradise are like this piebald crow"? And do these Ahadith include disbelievers or only believers?
Can the people of Paradise speak with their disbelieving relatives or friends who are among the people of Hellfire?
How can someone who entered Hell and was then removed from it enjoy Paradise, given their recollection of what they suffered in the Fire?
ما هو رأي الإسلام في حرية الكلام وحرية الرأي؟
What happens to the pious in their graves?
Is committing suicide with the intention of meeting Allah a reason for entering Hellfire?
How can we reconcile the statement in Surat Maryam (Maryam Chapter), "Not one of you but will pass over it [Hell]," with the fact that martyrdom in the cause of Allah expiates sins and grants entry into Paradise?
Is it permissible to refrain from jobs that are permissible according to Sharia but involve forbidden acts and violations of Sharia, and to be content with patience and reliance on Allah, without pursuing available means of earning a living? And does this count as a vow that pleases Allah and earns its doer entry into Paradise?
Is there any Qur’anic evidence for some of those who have been tormented being released from Hellfire and entering Paradise, contrary to the apparent meaning of the verses that indicate the eternity of torment?