Friday Prayer
1,435 questions
When is the Adhan that Uthman (may Allah be pleased with him) innovated on Friday, and is it before or after Zawwal, with evidence?
What is the ruling on a person leading the Jumu'ah prayer in its first time, and then leading other worshippers in its second time?
Does the ghusl for ihram or menstruation suffice for the ghusl for janabah, given that the questioner used to practice masturbation out of ignorance of the ruling that ghusl is obligatory for it?
Is it permissible for a university student to pray Jumu'ah (Friday prayer) in the mosque of the university dormitory, which closes during holidays?
Is it permissible for a Muslim woman to go to the mosque for Friday prayer, and how is this prayer performed, and does it replace the four-rak'ah Dhuhr prayer, and is it obligatory for her to perform ghusl before going, and is Tahiyyat al-Masjid (greeting of the mosque prayer) prescribed on Friday?
Is the congregational prayer valid if the imam's voice cut out during the first prostration in the last rak'ah, and those praying behind him in the back rows were unable to follow him, so they completed the prayer individually?
Does a husband's staying home with his child on Friday due to his wife, a nurse, being absent and there being no one else to care for the child, constitute a valid excuse for missing Jumu'ah prayer? And are there other solutions to this problem?
Is extreme fatigue and the need for sleep considered an excuse for a nurse who works on Friday night and is unable to wake up for Friday prayer, and is it sufficient to perform Dhuhr prayer after waking up?
Do the Messenger of Allah, may Allah bless him and grant him peace, and Abu Bakr and Umar, may Allah be pleased with them, hear the imams of the Prophet's Mosque when they recite the Qur’an or deliver the Friday sermon, by analogy with the hearing of the dead?
What is the definition of bid'ah (innovation in religion)? Is it divided into good and bad? Does it have other classifications? What is its ruling? And are the examples mentioned, such as using a string to straighten rows (in prayer), holding the Mus'haf (Quran), and counting tasbih (glorification of God) with prayer beads, considered forbidden innovations?
Is the obligation of Friday prayer waived for someone who prayed the Eid prayer if Eid falls on a Friday, and does this ruling apply to the rest of the prayers on other days?
Is it permissible to hold Friday prayers at the workplace due to the inability to go to the mosque, knowing that the number of worshippers is ten?
Is it permissible to be present in the mosque from the beginning of Fajr prayer time on Friday until the performance of Jumu'ah prayer, and is it permissible to leave the first row because there is a backrest, while feeling the obligation to respect the elders behind one?
Is it permissible to rely on the ijtihad of a scholar when there is evidence that contradicts it, and if it is proven that the first Adhan during the caliphate of Uthman was at Zawwal, then is our giving of the Adhan before Zawwal considered an innovation (bid'ah)?
How do we respond to someone who says that reciting the hadith "If you say to your companion, 'Listen,' while the Imam is delivering the sermon, you have engaged in idle talk" three times before the Friday sermon is not an innovation (bid'ah) on the grounds that it does not fall within the essence of worship, and that innovation is only an addition to the essence of worship?
Is it permissible for one who has been forbidden from going out due to an immoral act to pray at home, including the Friday prayer, or is it obligatory for him to go to the mosque?
What is the ruling on one who does not pray Jumu'ah and makes it Dhuhr?
Is it permissible to perform the Friday prayer in a prayer room inside a factory instead of the Grand Mosque, especially since some believe it is impermissible on the grounds that they are not residents of the place?
What is the ruling on traveling to Western countries to study medicine, given the inability to perform Friday prayer?
Is it sunnah for Muslims to raise their hands during the Imam's supplication on Friday, knowing that it is sunnah for the Imam not to raise his hands, and do they sin if they raise them, and what are the jurists' opinions on this issue?
Is it true that it has been authentically narrated from Ibn Abbas (may Allah be pleased with him) that he said one should not pray Jumu'ah and Dhuhr if Eid falls on a Friday, or is this statement refuted? And what is the evidence for that?
What is the ruling regarding my not going to Friday prayer and Dhuhr prayer due to the mosque being far away and there being no suitable place, and my working at an advertising company where some of its clients sell prohibited items, knowing that I cannot find another job?
What is the ruling on an Imam who led the Jumu'ah prayer as both Imam and Khatib, then went to another mosque and did the same?
Is it permissible for my husband to refuse to work for companies that do not allow him to perform Friday prayer or other prayers on time due to short break times or the distance of mosques?