Dhul Hijjah and Udhiyah
736 questions
What is the ruling on fasting from the beginning of Dhu al-Hijjah until its ninth day?
Does the reward for gifting a sheep to a poor family for them to sacrifice on Eid al-Adha reach the deceased father, or is it better to sacrifice on behalf of the father and give the meat of the sacrifice as charity?
Is it permissible for the one offering the sacrifice (Al-Udhiyah) to trim their nails or cut their hair before the time of the sacrifice if they are unable to refrain from doing so?
Is it permissible for a single Udhiyah to be offered on behalf of two brothers, one of whom lives separately from his parents and shares accommodation with his unmarried brother, while the other lives separately with his wife? And in this case, would the Udhiyah include all members of both families?
Is an animal whose horn-places have been cauterized when it was young, so that no horns grew for it, acceptable as a sacrifice (Udhiyah)?
Is there a difference among the Four Imams regarding the ruling on not taking from the hair and nails for one who intends to offer a sacrifice (udhiyah) from the beginning of Dhul-Hijjah?
What is the ruling on offering a sacrifice (Uḍḥiya) with money stolen from the public funds of a Muslim country, and is it permissible to eat from it?
Is it permissible for three people (a father and his two sons) to share a quarter of a cow as an Udhiyah (sacrifice), and would that suffice them?
Does anything befall me for fasting Thursday, the 12th of Dhul-Hijjah, and is it permissible to fast during the Days of Tashreeq, or is it only impermissible to fast on the first day of Eid?
What is the ruling on shaving hair during the first ten days of Dhu al-Hijjah when there is an Udhiyah?
Is it permissible for me to slaughter a sacrificial animal (udhiyah) that was gifted to me, provided it meets the conditions for a sacrificial animal? And is it permissible for me to trim my nails, cut my hair, or perform ghusl if I am appointed to slaughter sacrificial animals for a financial fee?
What is the ruling on offering as a sacrifice a lost sheep whose owner is unknown?
Is it permissible for a mother and her unmarried, financially capable daughter to share the cost of the Udhiyah (sacrificial animal)?
What is the ruling on gathering in the mosque for Qiyam al-Layl in congregation during the nights of the first ten days of Dhu al-Hijjah, similar to Tarawih prayers in Ramadan?
Is it permissible for an organization that collects donations for the purchase and distribution of sacrificial animals (adhaahi) to retain a portion of these funds for other charitable projects?
Is a second sacrifice, in addition to the Eid day sacrifice, incumbent upon the one performing Tamattu' Hajj?
Who killed Uthman (may Allah be pleased with him)? What were their motives? What did Imam Ali (may Allah be pleased with him) do to those who participated in his killing? Did Mu'awiyah (may Allah be pleased with him) take action after assuming the Caliphate? Was anyone of them prosecuted during any era?
What are the Shar'i specifications for the Udhiyah that suffice for the sacrificer and his children?
What is the ruling on slaughtering the sacrificial animal after the Eid prayer but before the khutbah ends?
Is it permissible to make up for Qiyam al-Layl between Fajr and Dhuhr if there is any excuse preventing its performance at its [prescribed] time? What should a person intend when making it up? Is laziness an acceptable excuse for that? Did the Prophet (peace be upon him) lengthen his Qiyam in the first ten days of Dhul-Hijjah?
Is it necessary for the pilgrim to offer the sacrifice himself, or is it permissible for his family to offer it on his behalf in his home country?
When does the time for performing Tawaf Al-Ifadah end?
What is the ruling regarding the women's prayer area, and is it permissible for worshippers in the old mosque to pray on Friday if the new mosque becomes full, given that there is a passageway separating them?
What is required if one of the limbs of prostration is raised from the ground? And is it obligatory to return to the standing position and prostrate again with the Takbir?