Learning Arabic and Quran
376 questions
Is it permissible to play the Holy Quran in the car in the morning with the intention of listening and memorizing?
What is the ruling concerning someone who reads with difficulty and cannot write, who prays and reads from the Mushaf, but is unable to recite according to the rules of Tajwid, and finds no time to learn; should he suffice with what he has memorized of the Qur'an or should he continue to read from the Mushaf?
Is obedience due to a mother who refuses to speak Classical Arabic with her son in his daily life, even if he believes that the language of the Quran is more beautiful, impactful, and comprehensive than the colloquial dialect?
What are the controls set by scholars for interpreting the Holy Quran?
What is the ruling on a woman reciting the Quran in front of men, whether for learning purposes or otherwise?
What is the correct source for learning Islam, what should one do when scholars differ on an issue, what is the saved sect today, what should a person do if they suspect they have committed an act of disbelief, and how can they be sure they are still Muslim?
How can I offer advice to invite a Czech girl to Islam, especially given her need for sources in the Czech language and the difficulty of explaining rulings on alcohol, fornication, and mixing?
Are the sciences of the Arabic language and the sciences of the Qur'an among the beneficial Islamic sciences for a Muslim in this world and the Hereafter?
Is it obligatory to preserve and maintain the names (Aziz, Abu Kabir, Hafiz) if they belong to people?
How can I memorize the Quran and learn its essential rules and fundamentals, despite my difficulty in memorization and my inability to grasp the rules of the Arabic language, and what are the religious necessities that I must know as a Muslim woman and mother, and is my memorization of the Quran an initial obligation so that I can teach my son and educate him in religious matters?
Is it permissible to omit the conjunction (waw or fa') from the beginning of a Quranic verse when writing it?
Which Surah and verse mention that the Qur'an was revealed in the Arabic language?
Is it possible to interpret "The star when it descends" in Surat An-Najm by applying the verb "hawā" (to descend/fall) to the collapse of stars upon themselves and their transformation into black holes, in addition to the interpretations that speak of the star falling from a high place or scattering on the Day of Resurrection?
How can I learn the Arabic language?
What is the ruling on reciting the Ratib hizb (a regular portion of the Qur'an or other litanies) when unintentional linguistic errors are made by the reciters?
Is not the name of the Prophet's father, peace and blessings be upon him, Abdullah, not Ibrahim, as you mentioned in Fatwa no. 147215?
Is it permissible to go to a women's institution affiliated with a church to learn Arabic, given the presence of a picture (of a person) in the place?
What is the ruling on teaching the French language?
Is my Islam acceptable, even though my conviction in it did not come about by discrediting Christians for saying that Jesus is the Son of God, but rather based on my conviction that Islam came with the details for everything, and that it is a religion that directs human life, and because of the miraculousness of the Holy Quran?
What is the ruling on studying Arabic literature?
Is it permissible to frequently read and listen to religious, political, social, or amorous poetry that is not forbidden, or is that disliked?
Was the Prophet illiterate, and was he proficient in languages other than Arabic, and were the Gospel and the Torah present in Mecca during his time, and was the knowledge of his people of these books and the Prophet's knowledge of the doctrine of the Trinity considered a miracle?
What is the definition of a "cultural demonstration" linguistically and terminologically, and is it permissible to use forbidden words in it under the pretext that it is a demonstration?
Is the common information true that saying "أنا فاطر" (Ana Fatir - I am fasting) is considered polytheism (shirk) because the word "فاطر" (Fatir) exists in the Holy Quran meaning "Creator," and that the correct phrase to say is "أنا مفطر" (Ana Mufṭir - I am one who breaks the fast/I am not fasting)? And is there conclusive legal evidence for this, and what is the opinion of scholars on this issue?